
He was a good man; may he rest in peace.
"Let the reader, where we are equally confident, stride on with me; where we are equally puzzled, pause to investigate with me; where he finds himself in error, come to my side;
where he finds me erring, call me to his side. So that we may keep to the path, in love, as we fare on toward Him, 'whose face is ever to be sought.'"
-- Augustine of Hippo, The Trinity 1.5
Starting with the sixt son, Hananiah, the names, when translated from Hebrew, form the following prayer of Heman about his work as a singer: [6] Be gracious, O Lord; [7] Be Thou gracious to me! [8] My God, Thee; [9] I have praised: [10] And exalted for helping; [11] Though sitting forlorn; [12] I have proclaimed; [13] Highest; [14] Visions.Another example, in the Gospel of Matthew 6:13, from the end of the Lord's prayer, he brackets the phrase "For thine is the kingdom, and the power, and the glory, for ever. Amen." and in the footnote, observes,
The words enclosed in brackets are not found in the majority of the most reliable ancient manuscripts. The may have been added to the text here to make the prayer more appropriate for use in public worship. Certainly the last sentence is compatible with Scripture. Cf. I Chron. 29:11. In Luke's account of the Lord's Prayer, Lk. 11:2-4, this sentence is omitted.
ANAKIN: If you're not with me, you're my enemy.The problem is, Lucas seems to believe this.
OBI-WAN: Only a Sith deals in absolutes.
LUKE: Obi-Wan! Why didn't you tell me?(emphasis added). Perhaps, if Obi-Wan and the rest of the Jedi had been a little less relativistic -- dare I say it -- perhaps if the Jedi had been more Christ-like, the double-dealing which leads to the fall of the republic and the rise of the Empire would not have occurred.
The ghost of Ben Kenobi approaches him through the swamp.
LUKE: You told me Vader betrayed and murdered my father.
BEN: You father was seduced by the dark side of the Force. He ceased to be Anakin Skywalker and became Darth Vader. When that happened, the good man who was your father was destroyed. So what I have told you was true... from a certain point of view.
LUKE: (turning away, derisive) A certain point of view!
BEN: Luke, you're going to find that many of the truths we cling to depend greatly on our own point of view.
MACE pushes PALPATINE out to the edge of the ledge. As the Jedi moves closer, the bolts from Palpatine's hands begin to arch back on him. The Chancellor's face begins to twist and distort. His eyes become yellow as he struggles to intensify his powers.It is clear that Mace and Anakin could have combined to arrest Palpatine, but Mace, acting like a Jedi, sees himself above the law (or a law unto himself) and in an act of perfect relativism acts to put an end to Palpatine, pushing Anakin over to the Dark Side.
PALPATINE: I can't ... I give up. Help me. I am weak ... I am too weak. Don't kill me. I give up. I'm dying. I can't hold on any longer.
MACE WlNDU: You Sith disease. I am going to end this once and for all.
ANAKIN: You can't kill him, Master. He must stand trial.
MACE WlNDU: He has too much control of the Senate and the Courts. He is too dangerous to be kept alive.
PALPATINE: I'm too weak. Don't kill me. Please.
ANAKIN: It is not the Jedi way . . .
MACE raises his sword to kill the CHANCELLOR.
ANAKIN: (continuing) He must live . . .
PALPATINE: Please don't, please don't . . .
ANAKIN: I need him . . .
PALPATINE: Please don't . . .
ANAKIN: NO!!!
Just as MACE is about to slash PALPATINE, ANAKIN steps in and cuts off the Jedi's hand holding the lightsaber.
As MACE stares at ANAKIN in shock, PALPATINE springs to life.
We are moving towards a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal one's own ego and one's own desires.
However, we have a different goal: the Son of God, true man. He is the measure of true humanism. Being an "Adult" means having a faith which does not follow the waves of today's fashions or the latest novelties. A faith which is deeply rooted in friendship with Christ is adult and mature. It is this friendship which opens us up to all that is good and gives us the knowledge to judge true from false, and deceit from truth. We must become mature in this adult faith; we must guide the flock of Christ to this faith. And it is this faith--only faith--which creates unity and takes form in love. On this theme, Saint Paul offers us some beautiful words--in contrast to the continual ups and downs of those were are like infants, tossed about by the waves: (he says) make truth in love, as the basic formula of Christian existence. In Christ, truth and love coincide. To the extent that we draw near to Christ, in our own life, truth and love merge. Love without truth would be blind; truth without love would be like "a resounding gong or a clashing cymbal" (1 Cor 13:1).
Your Political Profile |
Overall: 65% Conservative, 35% Liberal |
Social Issues: 100% Conservative, 0% Liberal |
Personal Responsibility: 25% Conservative, 75% Liberal |
Fiscal Issues: 75% Conservative, 25% Liberal |
Ethics: 50% Conservative, 50% Liberal |
Defense and Crime: 75% Conservative, 25% Liberal |
But here goes: I’m officially an ex-Catholic. Yes, you read that correctly. Liberace has left the Cathedral. Truly, this has been the most difficult decision of my life. But how can I continue to lend my voice to Benedict XVI’s agenda of anti-gay pogroms? I love the Church; I’ll miss it terribly; but any religion that can’t tolerate my repeated intentional violations of its most basic moral precepts is no religion I want to be a part of. And while my belief in an omniscient deity whose will is unchanging is as strong as it’s ever been, I can’t help but ask myself, “Didn’t God learn anything from Stonewall?” Thus are Protestants made.Go read it all.
There’ll be an adjustment period, of course, but I’m already starting to feel at ease in my new home, the profoundly gay Episcopal Church. Like me, it’s an English transplant to America, and like me, it couldn’t be more enthusiastic about anal penetration.
There were cities like Berlin that did not work right. The width of the streets, the firewalls, the abundance of greenery and canals opposed the fire-injections and responded wrong. But Dresden's narrow streets, decorative old town and wooden buildings fed the fires according to plan. The carefully selected triangle between the Ostragehege park and the main railway station functioned as a "fire-raiser". The old cities, bent with age, testimonies to the distant past, were best suited to such attacks. Freiburg, Heilbronn, Trier, Mainz, Nuremberg, Paderborn, Hildesheim, Halberstadt, Würzburg: this avenue of German history shared the lot of Dresden in these months. For the allied fire bomb strategists, the study of their material composition was a science in itself.
In Watford, England, as well as in Eglin Field, Florida, and Dugway Ground, Utah, dummy towns were built complete with German and Japanese materials and inventories. This sort of thing requires thoroughness. Only real Japanese floor matting can be used, only the right number of real German toys in the German house. More woollen coats are stored in Germany than in Japan, in solid cupboards of oak, pine and beech. How many books, which curtains, what type of cushions? The German roof beams provide the crowning touch. Then the practise can start.
You only needed to walk through one of our roasted targets and take a look at the ruins of the countless tiny houses. Some kind of drill press stuck out of every pile of rubble. The entire population was involved in building aeroplanes or war munition. Men, women and children. . . . There are no innocent civilians. Nowadays you fight a people, not armed forces.Although, as I indicated back in 2002, when I first wrote about this, my main problem is assuming that the civilians who were forced to become soldiers, sailors, and Marines when their country was attacked are expendible combatants while those who served the beligerant state in civilian costume are considered to be somehow protected or insulated from the conduct of their nation.
As Prefect of the Congregation for the Doctine of the Faith (the Holy Office) since 1981, Ratzinger has been treated as a kind of grand inquisitor by the media. This is based on the “persecution” of a handful of theologians, most famously Hans Küng. In reality, this persecution amounted to a change of job title: Küng could no longer call himself a professor of Catholic theology, but continued to teach exactly the same things at the same university.
It's his humility, indeed his lack of desire for the job, that I find most compelling. Anyone who has seen him up close (as I have) knows the reality of the man confounds his image as an enforcer. Shy and soft-spoken, he possesses a scholar's temperament and in his youth was considered a theological innovator. He often wins over the wary after personal meetings. Many Protestant theologians in Germany and America, for example, speak warmly of him after engaging in scholarly give and take. Far from being power mad, he has for years pleaded to be allowed to resign from his office and return to teaching, but John Paul wouldn't consent.
You see, we dialogue partners have become friends. The dialogue group is a collection of disparate individuals – clergy and lay, male and female, young and old, parents and childless, with various racial, theological, vocational and other backgrounds. I am certain that we would not all have freely chosen each other as friends. But now, the bond is there. By now we’ve gone through so much together—births and deaths, divorces and marriages, illness and healing, job changes, promotions, travel. We’ve shared the seasons of the year, good food, quiet walks, a funny joke, a hug of condolence, and evening prayers.Melinda, with whom I so strongly disagree, is a friend. Our disagreement is the more painful for that friendship, just as a fight in the intimacy of a family is more painful than one with a stranger. It would be an easy thing, a tempting thing, to show my love by saying “It’s OK. I will agree with you. I will accept your understanding, your vision, of what is true and right.” It is a more difficult, a more costly thing to say, “I love you, but no. You are wrong.”
Sometimes I think our sexuality group is bound together by this fierce, agonizing difference. And sometimes, I think or hope or pray, that we are bound together, in spite of our imperfections, our errors, or misunderstandings and mistakes, by Jesus Christ.
Still More
This is from an e-mail forwarded by a friend, active in the renewal of the Presbyterian Church (with a correction):
Our dear friend and colleague in renewal, Diane Knippers, died this afternoon a little before 2 p.m. She had been failing for the last several weeks and was in the midst of chemo treatments, but had weakened enough that they could not continue them. Late this morning her kidneys began to shut down and several planned procedures were canceled. Her husband, Ed, was with her, as well as her Mother and Father, Vera and Clancey LeMasters, and her brother Doug.Still More
Diane was a dear friend and colleague and a giant among those in renewal ministry. How we will miss her and her clear, mature voice. Many of you would not be aware that Diane was on the staff here at Good News in 1981, when I came to be Executive Secretary. She helped me get settled in for that first year, helped me learn to write, and was such a wonderful help in so many ways. After a year, she and her husband, Ed, moved to Washington, D.C. He is a Christian artist and wanted to pursue his career there in the nation’s capitol. So, Diane has been a long-time friend and has remained close to the work of Good News and our RENEW Network, under the leadership of Faye Short in Georgia. She was United Methodist for many years, having been reared in a home in which her father was a UM clergyman. Some 15 or so years ago, she became Episcopalian, and was a member and a leader at Truro Episcopal Church in Fairfax, VA. She also served on the board of the National Association of Evangelicals (NAE) for a number of years. She was so widely respected across many different communions of Christ’s Church. I know we rejoice and give thanks to the Father for her faithful and fruitful life.
We will let you know about arrangements as soon as we learn what they are. Let’s continue to pray for Ed and all the family. Richest blessings on all of you.
Your friend and colleague in renewal,
Jim Heidinger
Under her gentle but always brave leadership, IRD was very often the mouse that roared, terrifying the great grey elephants of national church bureaucracies into frantic panic. Calmly, Diane told the truth, and those who had been disguising suspect politics under cloaks of outward piety had to defend themselves in public, and often couldn't. Her sweetness of disposition was a gift of God. She now returns with it intact, enhanced by her consistent acts of courage, to restore it to her Maker and Redeemer.And TitusOneNine has a letter from Mary Ailes to Diane, here.