He was a good man; may he rest in peace.
Sunday, May 29, 2005
He was a good man; may he rest in peace.
Saturday, May 28, 2005
Now, if only we could get rid of the East Wing of the National Gallery of Art.
Tuesday, May 24, 2005
Or as Threepio said: "Sir, if you'll not be needing me, I'll close down for awhile."
Basically, I'm having trouble getting computer time these days -- unrestricted computer time. My daughter needs the computer for school, so I defer to her. (We're doing some work on the house and the other PC's are in storage, more or less). Also, you may be aware, I'm on the road at least a week a month. In the past, that was always a good time to work -- I could usually get a connection in a hotel room and and undistracted time to write. We've had a change in policy at work however which says no blogging using any work equipment. Since I need my work-assigned laptop for these trips, that essentially means no blogging during the days I'm out of town. (And no blogging at lunch.)
I really enjoy doing this -- I like to work out problems through writing. I love the people I've met and the responses I've had.
I'm honored and humbled by the attention these thoughts have received. Folks have been very kind.
But this isn't good bye -- it really is just a powering down. I may only have 1 or w things a week. Or I may have more. Or I may have less.
And if things change, I'll be back in full. In the meantime there are a lot of good blogs out there and I look forward to reading these.
See you around.
grace and peace,
William P. Sulik
Saturday, May 21, 2005
Via Peter Sean Bradley, I hve been challenged to answer four simple questions and one direction to keep the virus going. I had to laugh at what Peter said about me, however: "for the culture that the High Church tradition can bring." It ain't me babe, no, no, no, it ain't me, babe, It ain't me you're lookin' for, babe. (See my response 4(4) below.) Here are the questions which I hope to complete in the near future (watch this space):
1. Total Number of Books I’ve Owned: All books -- ever? You gotta be kidding me? I've got no way of knowing -- just the text books I've gotten rid of run in the hundreds. Put it this way, when I moved back to DC from law school in the mid-70's I shiped back over 70 boxes of books by the U.S. Mail, each one with an average weight of 50 pounds.
I'd say the number of books I own currently is more than 1,000 but less than 2,000.
2. Last Book I Bought: Hmmm. I bought 3 grocery sacks of books at the library used book sale (during the last hour each bag was just $5). Among my finds was Charles Murray & Catherine Bly Cox's Apollo Story (which I found out is now back in print -- this is the ultimate book about the Apollo project -- if you have any interest, you must go buy this book), Odd Thomas by Dean Koontz, The Burden of Proof and The Laws of Our Fathers by Scott Turow, The Gulag Archipelago (Vol. 1) by A. Solzhenizyn, Toland's Hitler, etc. Almost all my books have been purchased at book sales -- especially library book sales.
3. Last Book I Read: meaning, I guess, finished. That would be Brian Haig's Private Sector. I'm currently reading The President's Assasin by the same author and Arc of Justice by Kevin Boyle. I should be finished with both by Friday.
4. Five Books That Mean a lot to Me:
This is what's going to take some time. I'm assuming these aren't desert island books (5 books I must have on a desert island) or my all time favorite books (that would include The Vicar of Christ by Walter Murphy). These are books that simply mean a lot to me and I'll tell you why.
(1) The Bible-- yes, I know it's a fairly standard answer but there's just so much there. Simple stories like the Tower of Babel or the Parable of the Good Samaritan. More complex stories like Job and Daniel. The story of Creation, the fall, the deluge, the calling of Abram, the exile, the plagues, passover, exodus, wandering; the conquest of promised land, the beginning of a nation, the struggle to live as a nation, the kingdoms, the exile, the prophets, the rebuilding. The Incarnation. The Sermon on the Mount and on the Plain. The calling, baptism, wilderness and temptations. The miracles, the parables, the questions and answers. Holy Week, from triumphant entry through Supper, arrest, judgment(s), condemnation, passion, crucifixion, death and burial. The resurrection. The Resurrection.
He Is Alive!
The road to Emmaus, Doubting Thomas, the restoration of Peter, the Ascension. Characters such as Jacob, Joseph, Moses, Saul, David, Jesus, Peter, Paul, and John. Philosophy like Ecclesiastes or Proverbs. Poetry like the Psalms or Song of Songs. Not to mention the teachings in the letters and the very mysterious Revelation to St. John. It is wonderful.
By the way, I like the Berkley Version -- it's very clear and has terrific footnotes. For example, from I Chronicles 25:4, one of those lists of who begat who the footnote indicates:
Starting with the sixt son, Hananiah, the names, when translated from Hebrew, form the following prayer of Heman about his work as a singer: [6] Be gracious, O Lord; [7] Be Thou gracious to me! [8] My God, Thee; [9] I have praised: [10] And exalted for helping; [11] Though sitting forlorn; [12] I have proclaimed; [13] Highest; [14] Visions.Another example, in the Gospel of Matthew 6:13, from the end of the Lord's prayer, he brackets the phrase "For thine is the kingdom, and the power, and the glory, for ever. Amen." and in the footnote, observes,
The words enclosed in brackets are not found in the majority of the most reliable ancient manuscripts. The may have been added to the text here to make the prayer more appropriate for use in public worship. Certainly the last sentence is compatible with Scripture. Cf. I Chron. 29:11. In Luke's account of the Lord's Prayer, Lk. 11:2-4, this sentence is omitted.
(2) Mathematics by David Bergamini. New York: Time-Life, 1963. This book was something my parents bought when I was little. I first looked at the pictures and was gradually sucked in -- what a terrific book!
(3) I guess a play can count -- it's in book form. Robert Bolt's A Man For All Seasons is something I probably quote from at least once a month. It beautifully explores the relationship between conscience, duty, faith, honor, law
(5)
5. Tag 5 people and have them do this on their blog.
Done -- look for these folks to (possibly) follow up on this:
- Captain Yip's Secret Journal
- Paul Glenn Christian
- Bill Baar
- Ann Salisbury
- Uncle Dino, and
- Kendall Harmon
Thursday, May 19, 2005
Now for my gripes.
I'm really bugged by George Lucas' desire to take a potshot at Dubya and his supporters -- not because he's doing it; rather, because he does it so poorly, with such over reach that it doesn't make sense.
The following may be a minor spoiler, but I don't think so.
There's a scene where Obi-Wan and Anakin have a duel and Anakin says something along the lines of:
ANAKIN: If you're not with me, you're my enemy.The problem is, Lucas seems to believe this.
OBI-WAN: Only a Sith deals in absolutes.
I believe that there are seeds of greatness here, but because Lucas is unwilling to give up his fealty to relativism and his eastern theology ("Use your feeling"), he is not able to truly develop a basis for the transformation of Anakin to Vader.
Yes, the Jedi play a minor part in pushing Anakin over to the dark side: They don't make him a master although he sits on the council, they ask him to act deceitfully, they don't let him have a girlfriend (or wife). Still, Lucas want to put the blame exclusively on the Sith (I'm being somewhat general here because of my desire to avoid spoilers). "This is how liberty dies - to thunderous applause," Padmé laments as the Senate gives Palpatine new powers.
In many respects, Obi-Wan turns out to be the greatest villian (a la Steve Maryk of the Caine Mutiny) of the sexology, because his commitment to relativism blinds him to that which is truly evil. Consider these lines from Return of the Jedi:
LUKE: Obi-Wan! Why didn't you tell me?(emphasis added). Perhaps, if Obi-Wan and the rest of the Jedi had been a little less relativistic -- dare I say it -- perhaps if the Jedi had been more Christ-like, the double-dealing which leads to the fall of the republic and the rise of the Empire would not have occurred.
The ghost of Ben Kenobi approaches him through the swamp.
LUKE: You told me Vader betrayed and murdered my father.
BEN: You father was seduced by the dark side of the Force. He ceased to be Anakin Skywalker and became Darth Vader. When that happened, the good man who was your father was destroyed. So what I have told you was true... from a certain point of view.
LUKE: (turning away, derisive) A certain point of view!
BEN: Luke, you're going to find that many of the truths we cling to depend greatly on our own point of view.
Second, and strongly related, as you can see by the above, my respect for the Jedi have been completely destroyed by this movie. It's been declining for awhile -- in SW: E1: PM, we learn that to be a Jedi, one must be specially enhanced with the Midichlorians. In SW: E2: TAotC, we learn that the Jedi cannot be in love. In this one, it is confirmed that the Jedi believe they can lie about anything (which explains why Old Ben Kenobi lies with such ease to Luke in the original Star Wars movie [lies, by the way, which aren't really disclosed to be lies until The Empire Strikes Back]). Serious spoilers follow. Or take Mace Windu...
[Last chance -- I mean it, really serious spoiler below]
In the scene where Mace Windu goes to arrest Palpatine, they have a big fight -- Palpatine kills three [expendible] Jedi, then he and Mace have a huge fight. Near the end, Anakin walks in (the following is rough, taken from this purloined script (which has a number of inaccuracies, although this appears to be correct):
MACE pushes PALPATINE out to the edge of the ledge. As the Jedi moves closer, the bolts from Palpatine's hands begin to arch back on him. The Chancellor's face begins to twist and distort. His eyes become yellow as he struggles to intensify his powers.It is clear that Mace and Anakin could have combined to arrest Palpatine, but Mace, acting like a Jedi, sees himself above the law (or a law unto himself) and in an act of perfect relativism acts to put an end to Palpatine, pushing Anakin over to the Dark Side.
PALPATINE: I can't ... I give up. Help me. I am weak ... I am too weak. Don't kill me. I give up. I'm dying. I can't hold on any longer.
MACE WlNDU: You Sith disease. I am going to end this once and for all.
ANAKIN: You can't kill him, Master. He must stand trial.
MACE WlNDU: He has too much control of the Senate and the Courts. He is too dangerous to be kept alive.
PALPATINE: I'm too weak. Don't kill me. Please.
ANAKIN: It is not the Jedi way . . .
MACE raises his sword to kill the CHANCELLOR.
ANAKIN: (continuing) He must live . . .
PALPATINE: Please don't, please don't . . .
ANAKIN: I need him . . .
PALPATINE: Please don't . . .
ANAKIN: NO!!!
Just as MACE is about to slash PALPATINE, ANAKIN steps in and cuts off the Jedi's hand holding the lightsaber.
As MACE stares at ANAKIN in shock, PALPATINE springs to life.
Thus, it seems that all those infected with the Midichlorians -- all those controlled by the Force -- are relativists who see absolutes as something that only the little people worry about. In that respect, the Jedi and the Sith are two sides of the same coin.
I submit that there is another way -- a way which was nicely summarized by a man who used to be called Joe, who said the following not too long ago:
We are moving towards a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal one's own ego and one's own desires.
However, we have a different goal: the Son of God, true man. He is the measure of true humanism. Being an "Adult" means having a faith which does not follow the waves of today's fashions or the latest novelties. A faith which is deeply rooted in friendship with Christ is adult and mature. It is this friendship which opens us up to all that is good and gives us the knowledge to judge true from false, and deceit from truth. We must become mature in this adult faith; we must guide the flock of Christ to this faith. And it is this faith--only faith--which creates unity and takes form in love. On this theme, Saint Paul offers us some beautiful words--in contrast to the continual ups and downs of those were are like infants, tossed about by the waves: (he says) make truth in love, as the basic formula of Christian existence. In Christ, truth and love coincide. To the extent that we draw near to Christ, in our own life, truth and love merge. Love without truth would be blind; truth without love would be like "a resounding gong or a clashing cymbal" (1 Cor 13:1).
Wednesday, May 18, 2005
"I could resign, but that would be the cowardly thing to do..."
-- David Frye's Richard Nixon
Michael Isikoff will not resign.
Tuesday, May 17, 2005
Friday, May 13, 2005
(via Peter Sean)
Your Political Profile |
Overall: 65% Conservative, 35% Liberal |
Social Issues: 100% Conservative, 0% Liberal |
Personal Responsibility: 25% Conservative, 75% Liberal |
Fiscal Issues: 75% Conservative, 25% Liberal |
Ethics: 50% Conservative, 50% Liberal |
Defense and Crime: 75% Conservative, 25% Liberal |
How Liberal / Conservative Are You?
But here goes: I’m officially an ex-Catholic. Yes, you read that correctly. Liberace has left the Cathedral. Truly, this has been the most difficult decision of my life. But how can I continue to lend my voice to Benedict XVI’s agenda of anti-gay pogroms? I love the Church; I’ll miss it terribly; but any religion that can’t tolerate my repeated intentional violations of its most basic moral precepts is no religion I want to be a part of. And while my belief in an omniscient deity whose will is unchanging is as strong as it’s ever been, I can’t help but ask myself, “Didn’t God learn anything from Stonewall?” Thus are Protestants made.Go read it all.
There’ll be an adjustment period, of course, but I’m already starting to feel at ease in my new home, the profoundly gay Episcopal Church. Like me, it’s an English transplant to America, and like me, it couldn’t be more enthusiastic about anal penetration.
Tuesday, May 10, 2005
Here's all the kids with their Mom:
Perhaps I should try this?
(p.s. yes, the title of this post is a throwback -- or tip of the hat -- to this issue of Not Brand Ecch!)
Monday, May 02, 2005
And here's all four of the dancers at the end.
From left to right, it's Joy, Kristin, Lissa, and Natilie.
Oh, yeah, in the top picture, on the right hand side in the dark shirt and light tie (in the background) is the main youth minister, Abram.
Friday, April 29, 2005
There were cities like Berlin that did not work right. The width of the streets, the firewalls, the abundance of greenery and canals opposed the fire-injections and responded wrong. But Dresden's narrow streets, decorative old town and wooden buildings fed the fires according to plan. The carefully selected triangle between the Ostragehege park and the main railway station functioned as a "fire-raiser". The old cities, bent with age, testimonies to the distant past, were best suited to such attacks. Freiburg, Heilbronn, Trier, Mainz, Nuremberg, Paderborn, Hildesheim, Halberstadt, Würzburg: this avenue of German history shared the lot of Dresden in these months. For the allied fire bomb strategists, the study of their material composition was a science in itself.
In Watford, England, as well as in Eglin Field, Florida, and Dugway Ground, Utah, dummy towns were built complete with German and Japanese materials and inventories. This sort of thing requires thoroughness. Only real Japanese floor matting can be used, only the right number of real German toys in the German house. More woollen coats are stored in Germany than in Japan, in solid cupboards of oak, pine and beech. How many books, which curtains, what type of cushions? The German roof beams provide the crowning touch. Then the practise can start.
According to the author of this article, all the bombing at the end of the war -- the firebombing and the nuclear bombs -- were to show Stalin and the rest of the world that there was indeed a will to drop such bombs.
I think the author reads too much and too little at the same time into these decisions -- nevertheless, the article is worth reading and contemplating.
I confess that I am a troubled to learn that I am close to Curtis LeMay whom the article quotes as saying:
You only needed to walk through one of our roasted targets and take a look at the ruins of the countless tiny houses. Some kind of drill press stuck out of every pile of rubble. The entire population was involved in building aeroplanes or war munition. Men, women and children. . . . There are no innocent civilians. Nowadays you fight a people, not armed forces.Although, as I indicated back in 2002, when I first wrote about this, my main problem is assuming that the civilians who were forced to become soldiers, sailors, and Marines when their country was attacked are expendible combatants while those who served the beligerant state in civilian costume are considered to be somehow protected or insulated from the conduct of their nation.
Anyway, those who are anti-bomb (is anyone really pro-bomb? I mean besides him) will find a sympathtic read at this article. For further reading, I recommend Dresden: Tuesday, February 13, 1945 by Frederick Taylor.
Thursday, April 21, 2005
What's the case against +Ratzinger? He wouldn't let "moral" theologians teach as Roman Catholic teachers? Well they weren't. Did they suffer any hardship as a result? Via Jonah Goldberg, consider this:
As Prefect of the Congregation for the Doctine of the Faith (the Holy Office) since 1981, Ratzinger has been treated as a kind of grand inquisitor by the media. This is based on the “persecution” of a handful of theologians, most famously Hans Küng. In reality, this persecution amounted to a change of job title: Küng could no longer call himself a professor of Catholic theology, but continued to teach exactly the same things at the same university.
Similarly, in 1986 Catholic Priest Charles E. Curran was informed that he would no longer be allowed to teach Catholic moral theology at the Pontifical Catholic University of America in Washington, DC. Nevertheless, a tenured professor, he remained on at CU until 1991, when he was hired by SMU, where he still teaches. (It is surprising the number of news stories out there which claim he was fired. See for example, Newsday ["...Charles Curran was fired from his job at Catholic University..."]. In fact, as I stated, he remained on staff. He did bring a lawsuit against CU because he wanted to be a Pontifical scholar, but he lost at the lower court level and did not appeal.) He has never been defrocked.
[If you think about it, CU actually needed to take this action -- having Curran teach there, being held out as teaching Roman Catholic theology is a deceptive trade practice.]
On the other hand, in Connecticut, there is a real hard liner operating. Episcopal Bishop Andrew D. Smith has threatened six Connecticut pastors with "inhibition" a process which could lead to their removal from holy orders -- a defrocking -- if they don't submit to his total authority. The six are in agreement that they need to be under the authority of a bishop and have asked Smith for Episcopal oversight from an orthodox bishop. This is the rub. You see, Smith not only voted to elevate a non-celibate homosexual to a bishopric, he actually was one of the consecrators. Accordingly, Smith has turned his back on his own vows as a bishop. Smith's notion of a compromise is to delegate his "authority" over these six pastors to another heretical bishop. For Smith, it's his way or the highway...
So why is the media silent on this? Well, actually they are not. The NY Times has reported this story as a conspiracy by the six to trap Smith (Headline: "Dissident Episcopal Priests Are Called Part of a Strategy").
Ask yourself, would you rather be working for Ratzinger or Smith? Would you rather be in Curran's shoes or the shoes of the six pastors?
More on the six here (and at TitusOneNine, as always).
Wednesday, April 20, 2005
My mother doesn't like the name Benedict, I'm not sure why. All my life, the pope has either had the name of John or Paul or both. This is the case for anyone born after October 28, 1958. Interestingly, for anyone born between February 6, 1922 and October 28, 1958, only one name is added, that of Pius. (Pius XI and XII). The prior pope, who's reign was from 3 Sepember 1914 to 22 January 1922, was . . . Benedict. Stretch back to August 4, 1903 and you find another Pius.
Therefore, there are just four names for popes for the past century: Pius, Benedict, John and Paul.
Leo XIII reigned prior to this from 20 February 1878 to 20 July 1903. (And preceding him, another Pius).
The best name never picked for a Pope? Francis. (Read the Vicar of Christ, one of the greatest novels ever written for an explanation...)
Tuesday, April 19, 2005
I am pleased with this choice. My own first choice would've been Cardinal Francis Arinze of Nigeria, but, between these two it's clearly win-win.
There are some good articles out there on the new Pope Benedict XVI -- unfortunately the New Republic article by Erica Waters is not one of them. Here's a clip (via NRO's the Corner):
It's his humility, indeed his lack of desire for the job, that I find most compelling. Anyone who has seen him up close (as I have) knows the reality of the man confounds his image as an enforcer. Shy and soft-spoken, he possesses a scholar's temperament and in his youth was considered a theological innovator. He often wins over the wary after personal meetings. Many Protestant theologians in Germany and America, for example, speak warmly of him after engaging in scholarly give and take. Far from being power mad, he has for years pleaded to be allowed to resign from his office and return to teaching, but John Paul wouldn't consent.
Here's John Allen on what a Ratzinger papacy would look like. Michael Novak on the most journalist friendly cardinal.
And don't forget to check out the Ratzinger fan club.
Last, I'm sad to say, this (i.e., the name Benedict*) fits into the prophecies of St. Malachy, mentioned earlier. Specifically, the line for this Pope is "Gloria olivæ," which ties into St. Benedict and the Benedictine order.
More
Kendall Harmon recalls Cardinal Ratzinger's greeting to the Confessing Episcopalians in Plano last year. I remember I wept with joy when I heard this news.
__________
* I seem to recall reading some speculation in the past week that if it was Ratzinger, he would choose the name Benedict as there was a tie between St. Benedict (or one of the Pope Benedicts) and Germany.
Monday, April 18, 2005
More.
Over the years, she has spoken a number of times from the pulpit at Truro (especially during the Seven Last Words) and these have been treasured times. Her heart has always showed a deep devotion to God, with humility and love for Him and for His creation. She will be deeply missed.
Here's a sample of her writing that I believes showcases Diane's heart. This is from her report to the 207th Annual Council of the Diocese of Virginia on the Bishop’s Dialogue Group on Human Sexuality (via the Virginia Integrity website):
You see, we dialogue partners have become friends. The dialogue group is a collection of disparate individuals – clergy and lay, male and female, young and old, parents and childless, with various racial, theological, vocational and other backgrounds. I am certain that we would not all have freely chosen each other as friends. But now, the bond is there. By now we’ve gone through so much together—births and deaths, divorces and marriages, illness and healing, job changes, promotions, travel. We’ve shared the seasons of the year, good food, quiet walks, a funny joke, a hug of condolence, and evening prayers.Melinda, with whom I so strongly disagree, is a friend. Our disagreement is the more painful for that friendship, just as a fight in the intimacy of a family is more painful than one with a stranger. It would be an easy thing, a tempting thing, to show my love by saying “It’s OK. I will agree with you. I will accept your understanding, your vision, of what is true and right.” It is a more difficult, a more costly thing to say, “I love you, but no. You are wrong.”
Sometimes I think our sexuality group is bound together by this fierce, agonizing difference. And sometimes, I think or hope or pray, that we are bound together, in spite of our imperfections, our errors, or misunderstandings and mistakes, by Jesus Christ.
Still More
This is from an e-mail forwarded by a friend, active in the renewal of the Presbyterian Church (with a correction):
Our dear friend and colleague in renewal, Diane Knippers, died this afternoon a little before 2 p.m. She had been failing for the last several weeks and was in the midst of chemo treatments, but had weakened enough that they could not continue them. Late this morning her kidneys began to shut down and several planned procedures were canceled. Her husband, Ed, was with her, as well as her Mother and Father, Vera and Clancey LeMasters, and her brother Doug.Still More
Diane was a dear friend and colleague and a giant among those in renewal ministry. How we will miss her and her clear, mature voice. Many of you would not be aware that Diane was on the staff here at Good News in 1981, when I came to be Executive Secretary. She helped me get settled in for that first year, helped me learn to write, and was such a wonderful help in so many ways. After a year, she and her husband, Ed, moved to Washington, D.C. He is a Christian artist and wanted to pursue his career there in the nation’s capitol. So, Diane has been a long-time friend and has remained close to the work of Good News and our RENEW Network, under the leadership of Faye Short in Georgia. She was United Methodist for many years, having been reared in a home in which her father was a UM clergyman. Some 15 or so years ago, she became Episcopalian, and was a member and a leader at Truro Episcopal Church in Fairfax, VA. She also served on the board of the National Association of Evangelicals (NAE) for a number of years. She was so widely respected across many different communions of Christ’s Church. I know we rejoice and give thanks to the Father for her faithful and fruitful life.
We will let you know about arrangements as soon as we learn what they are. Let’s continue to pray for Ed and all the family. Richest blessings on all of you.
Your friend and colleague in renewal,
Jim Heidinger
Michael Novak, writing for National Review's Corner observes:
Under her gentle but always brave leadership, IRD was very often the mouse that roared, terrifying the great grey elephants of national church bureaucracies into frantic panic. Calmly, Diane told the truth, and those who had been disguising suspect politics under cloaks of outward piety had to defend themselves in public, and often couldn't. Her sweetness of disposition was a gift of God. She now returns with it intact, enhanced by her consistent acts of courage, to restore it to her Maker and Redeemer.And TitusOneNine has a letter from Mary Ailes to Diane, here.
Friday, April 15, 2005
Speaking of baseball, Go Nats! It's hard to believe they're first in war, first in peace, and first in the National League [East].